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Vowel Length From Latin to Romance

By Michele Loporcaro

This book "draws on extensive empirical data, including from lesser known varieties" and "puts forward a new account of a well-known diachronic phenomenon."


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Letter Writing and Language Change

Edited By Anita Auer, Daniel Schreier, and Richard J. Watts

This book "challenges the assumption that there is only one 'legitimate' and homogenous form of English or of any other language" and "supports the view of different/alternative histories of the English language and will appeal to readers who are skeptical of 'standard' language ideology."


Academic Paper


Title: Folklore and Folklanguage: Myth or Reality?
Paper URL: http://ssrn.com/abstract=2017319
Author: Debaprasad Bandyopadhyay
Email: click here TO access email
Homepage: https://independent.academia.edu/DebaprasadBandyopadhyay
Institution: Indian Statistical Institute
Linguistic Field: Anthropological Linguistics; Discipline of Linguistics; Linguistic Theories; Sociolinguistics
Subject Language: Bengali
Abstract: The author maintained that the construction of the category "folk" was born out of super-ordinate's essentialist gaze that de-sign-ates otherness in the form of a discipline, “Folklore”. The dichotomous divisions between folk -- non-folk, tribe -- non-tribe, civil-savage, sastriya--loukika typically reflect the colonial pedagogy that constitute otherness by deploying different exonyms to peripheral other ignoring the ethno/endonyms as used by a community from their subject-position. These divisions between dominant centre and dominated periphery gave birth to some surrogated subjects like "Folklore" or "Anthropology" in contrast to the white men's epistemological fields like History, Sociology or Physiology. These subjects subjectify as well as objectify dominated and peripheral "other" in the way of surrogating the “scientific” construction of "human beings". /L//L/The problem is with the imaginative boundary between these two. One must keep in mind, from the standpoint of enlightened science, that the limit or boundary of different epistemological fields needs to be enumerated or well defined, i.e., in this case, the binaries like Folk language/language, folk-art/non-folk-art, Folksong/Classical song, Folk drama/theatre must be distinguished according to the existing enlightened “scientific” logic. However the construction of such boundary, diachronically, is not always transparent, but rather fuzzy; and on the other hand it reflects a tension of maintaining the boundary. /L/The author showed the nature of linguistic imperialism as evident in the terms like “dialect”, “folk-language” or “standard language”. The author also showed the constitution of Folklore and Anthropology as colonially derived disciplines that surrogate white men’s History and Sociology. The author illustrated the fuzziness of such boundaries that reveal the nature of subsumption through subjectification (birth of a discipline), objectification (a group of people are treated/categorized and analyzed as a stable object) as well as subjection (others’ bodies are under the control of the centre).
Type: Individual Paper
Status: Completed
Publication Info: West Bengal, Kalyani University, 1995
URL: http://ssrn.com/abstract=2017319


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